

Hera
EE ra
'Ηρα
Queen of the Immortals

The Daughter of Kronos and Rheia
Hera is a daughter of Kronos (Cronos) and Rheia (Rhea). Hera's parents were Titans and were the first of the Immortals to take human form. The Titans were an indulgent and arrogant race ... their exploits became legendary because of their complete disregard for discretion and restraint. Hera's father Kronos was given a prophecy by Gaia (Earth) and Ouranos (the Heavens) that one of his children would usurp his powers and take his Throne of Eternity. To prevent to prophecy from coming true, Kronos swallowed each of his children as they were born ... Hera was thus swallowed when she was born. Kronos's wife Rheia was determined to save her sixth child from Kronos's obsessive fear and substituted a stone in the child's place. In his haste to swallow his newest child, he did not notice the deception. Rheia named her sixth child Zeus and secreted him away so that he could mature and eventually confront his father.
The prophecy of Gaia and Ouranos came true when Zeus attacked Kronos ... the five gods and goddesses inside Kronos's body were vomited up in the violent struggle. Hera was thus 'born' as an adult goddess along with her four siblings. Zeus was regarded as the father and leader of the newly born gods and goddesses. Kronos enlisted the help of his Titan brothers and sisters to wage war on his upstart children. The War of the Titans was long and destructive but Zeus and his allies prevailed and took up residence on Mount Olympos (Olympus) to become the Olympians.
The children of Kronos and Rheia divided creation:
Zeus became the master of the sky;
Poseidon became lord of the Sea;
Hades became lord of the Underworld;
Histia (Hestia) became the goddess of the Hearth;
Demeter became the goddess of the Harvest; and
Hera became the queen of the Immortals.
Hera's duties and authorities were not as clearly defined as those of her brothers and sisters but she clearly commanded respect and reverence second only to that shown to Zeus.
Hera is the most beautiful of the Immortals ... even more beautiful than the goddess of Love, Aphrodite. Her beauty is renewed each spring as she magically washes away the wear and worry of her immortal existence. Her name appears in many stories and she is often regarded as petty and unforgiving, especially in the case of Herakles (Hercules), but in her relationship with Jason she was compassionate and protective.
Hera and Zeus
Hera's relationship with her brother/husband, Zeus, is very complicated and filled with tender love and bitter rivalry. She and Zeus are the parents of Ares (god of War), Hebe (goddess of Youth) and Eileithyia (goddess of Childbirth). Zeus was not a faithful husband but in most cases, he did not try to hide that fact from Hera. When Hera was trying to distract Zeus from the battlefield of Troy, she cloaked herself in irresistible sensuality and tried to seduce Zeus on Mount Ida. Zeus swooned at her beauty and recounted his many affairs and indiscretions as his way of telling her that she was the most beautiful of all his lovers.
For her part, Hera was not always concerned with Zeus's best interests either. Her vengeful reaction towards Zeus's son Herakles (Heracles) was nothing less than murderous and hateful. Her relentless punishment of the maiden Io was unforgiving and without merit because Io had resisted Zeus's amorous advances so there was no reason for the young girl to suffer such ill treatment. The births of Hephaistos (Hephaestus) and Typhaon were acts of pure spite to punish her wayward husband, Zeus.
Hera and Io
Of his many infatuations, Zeus's desire for the young maiden Io is one of the saddest. Zeus came to Io and announced his desire but she rejected his advances. Zeus told Io's father that if Io did not submit to him, he would punish her entire family. Io's father feared the retribution of Zeus and forced Io out of his house, thinking that she would submit to Zeus rather than be alone in the wilderness. Io was stronger willed than Zeus or her father imagined ... she refused to surrender to Zeus's desire and wandered into the wide world without hope or companion. In his rage, Zeus changed Io into a black and white heifer to punish her and also to hide her from Hera. Hera saw through the ruse and sent Argos (Argus), the hundred-eyed herdsman, to keep watch on Io. Zeus sent Hermes to kill the ever vigilant Argos so that he might still have an opportunity to seduce the maiden but Hera would not be deterred from her vengeance. She sent a gadfly to torment and constantly prod the poor heifer-maiden so that she could never rest or find comfort. Finally, Io was driven to the ends of the earth and ended up in Egypt, where she was finally returned to her human form.
Hera and Ixion
Zeus's love for Hera had many interesting and tragic consequences. King Ixion of Thessaly was a selfish man who offended Zeus by cheating the father of his bride of his dowry and then killing the man. Zeus forgave Ixion but the egotistical king would not cease his offensive behavior ... he tried to seduce Hera. Zeus created a woman from a cloud in the likeness of Hera and sent her to Ixion. Her name was Nephele. Ixion mated with Nephele and the race of Centaurs was born from that union. When Ixion died, Zeus condemned him to spend eternity in the Underworld revolving on a wheel.
Hera and Hephaistos
Hephaistos is the lame son of Hera. In The Iliad (book 1, line 590), Hephaistos reveals how he became lame. At the climax of an domestic dispute, Hephaistos stood with his mother in defiance of Zeus. The Olympian Zeus, in his rage, caught Hephaistos by the foot and hurled him from the magic threshold of Mount Olympos (Olympus) to the earth far below. Three days later Hephaistos landed on the island of Lemnos, broken and nearly lifeless. The Nereid, Thetis, and Eurynome, mother of the Graces, found the shattered god and nursed him back to health. They were responsible for saving his life and he never forgot their kindness. Hera was violently shamed at the sight of her lame son and would have done him further harm had not Thetis and Eurynome hidden him. He worked secretly with the two goddesses for nine years in a cave perfecting his craft before emerging to claim his rightful place among the Olympians.
Hera tells a different story of how Hephaistos was ejected from Mount Olympos. In the Homeric Hymn to Apollon (lines 311+), she says that she, not Zeus, cast Hephaistos from Mount Olympos into the sea. Hera also curses Thetis for caring for Hephaistos and says that surely there must have been other services that Thetis could have performed for the Immortals without encouraging her lame son.
Hera and Typhaon
After Hera had given birth to the lame Hephaistos without Zeus, she was distressed and angry that Zeus had given birth to Athene without her.
When Zeus's affair with Maia resulted in her pregnancy, Zeus became concerned that Maia's child would be too powerful and threaten his authority. He swallowed Maia and she was never seen again. However, in the infinite confines of Zeus, the goddess Athene was born. Maia attired Athene in armor and she burst from Zeus's head dressed for battle.
When Hera saw the magnificent and perfect Athene, she thought of her crippled son, Hephaistos, and began to plot her revenge. She withdrew from Zeus and refused to associate with him. After ten months, she gave birth to Typhaon. Her new son was violent and lawless. He had the body of a serpent and became a cruel plague to the people of the earth. Hera then gave her horrible son a wife ... the grisly Echidna. Typhaon joined in love with the nymph-serpent, Echidna and fathered the two-headed dog, Orthos, the hound of Hades, Kerberos (Cerberus) and the Hydra.
Hera and Apollon
When Leto, another of Zeus's lovers, was about to give birth to Apollon, she was attended by many of the goddesses but the goddess of Childbirth, Eileithyia (Eilithyia), was deliberately distracted by Hera so that she could not know of Leto's needs. Leto was in labor for nine days and nights before the goddesses in attendance sent Iris to Mount Olympos to fetch Eileithyia. Iris drew Eileithyia aside so that Hera would not interfere and told her Leto's plight. Eileithyia immediately went to Leto ... Apollon was born without further delay. Hera did not prevent the birth of Apollon but she managed to make Leto suffer needlessly as punishment for her role in Zeus's infidelity.
Hera and Herakles
It's odd that the name Herakles actually means 'Hera's Glory' when in actuality, her treatment of Herakles was the opposite of glorious. In one of his many acts of infidelity, Zeus had relations with a mortal woman named Alkmene (Alcmene). Zeus hoped that their child would be a king and an incomparable leader of men. When Hera learned of the impending birth of Herakles, she began to plot and scheme against the unborn child. She went to Zeus and made him take a solemn oath that the next son born in the bloodline of Perseus would become the king of Argos. Since Hera is often called 'Hera of Argos,' Zeus did not perceive the trickery that was hidden beneath her demand for an oath. Zeus agreed because he assumed that the next son born in the bloodline of Perseus would be Herakles. Hera asked her daughter, Eileithyia, to delay the birth of Herakles so that another child in the bloodline of Perseus could be born first and claim the title of king of Argos. Thus Eurystheus was born before Herakles and became Herakles's earthly master.
Hera was not content to humble Herakles and humiliate Zeus ... she wanted murder. She placed two vile serpents in Herakles's crib with the intention of killing him before he was able to defend himself. The infant Herakles grabbed a snake in each hand and strangled both of them before they could harm him.
The precise role that Hera played in the domination of Herakles by Eurystheus is not clearly defined but the series of tasks known as The Labors of Herakles were the direct result of Eurystheus being born before Herakles. Eurystheus assigned Herakles twelve impossible Labors that were intended to humiliate Herakles. Hera could not resist the urge to continually complicate the life and Labors of Herakles.
Perhaps the most troubling and destructive thing that Hera did was regarding the murder of Herakles's children. While Herakles was still a teenager, he settled a dispute for Kreon (Creon), the king of Thebes, and as a reward for his services, Herakles was allowed to marry Megara, the king's daughter. After he and Megara had produced several children, Hera cast a spell of confusion and madness on Herakles and he proceeded to kill his children. Some accounts say that Herakles also killed Megara but different authors and examples of ancient artwork dispute that accusation.
Hera and Jason
King Pelias of Iolkos (Iolcos) had robbed the inheritance of Jason and the stage was set for punishment and glory.
As a child, Jason was removed from Iolkos and put in the care of the Centaur, Cheiron (Chiron), for his protection and education. The goddess, Hera, on one of her frequent excursions into the world of mortal humans, disguised herself as an old woman and waited on the banks of the river Anauros for a kind stranger to help her cross the surging waters. Jason, now a young man, assisted Hera across the river and, by this simple demonstration of his chivalrous character, earned the eternal love and protection of the queen of the Immortals.
King Pelias, on the other hand, earned Hera's wrath by neglecting her at his sacrifices. Hera's love of Jason and her hatred of Pelias combined to set the stage for the quest for the Golden Fleece, the love affair with Medeia (Medea) and the cruel death of king Pelias.
When Jason came to Iolkos in the bloom of his manhood, Pelias knew that he was doomed unless he could contrive Jason's death. Pelias had been given an oracle that said that a youth wearing one sandal would come to Iolkos and take his throne. Jason had lost one of his sandals in the river Anauros and had entered Iolkos just as the oracle had predicted. Pelias was foolish, or arrogant, enough to think that he could thwart the will of the Immortals and avoid his prescribed fate by sending Jason on a seemingly hopeless quest. He commanded Jason the retrieve the Golden Fleece from king Aietes (Aeetes) in the far-off land of Kolchis (Colchis). Pelias knew that king Aietes would not surrender the Golden Fleece willingly and that, if he was lucky enough to survive the dangerous sea voyage to Kolchis, Jason would probably be killed by king Aietes.
Jason and most of the Argonauts survived the arduous voyage to Kolchis but Hera was not content to allow things to proceed without her intervention. She went to Aphrodite and asked the goddess of Love to persuade Eros to wound king Aietes's daughter, Medeia, with one of his golden arrows of love. When the love-smitten Medeia saw Jason, she could not resist the feelings of unconditional love that overwhelmed her. She defied her father and used her skills as a sorceress to help Jason steal the Golden Fleece and flee Kolchis.
Hera and the Trojan War
The causes of the Trojan War are many, intertwined links that seem to defy logic and reason but Hera's manipulative hand was ever present. She was bound and determined to see the walls of Troy topple and she would stop at nothing to achieve that goal.
The Judgment of Paris
Of course, the most ready explanation for the Trojan War was the abduction of Helen by the Trojan prince, Paris (Alexandros). The infatuation that Aphrodite placed on Helen for Alexandros was a reward for him because of his selection of her as the most beautiful of all the goddesses. At the wedding of Peleus and Thetis, the goddess Eris (Discord) threw down a golden apple with the inscription "For the most beautiful one." Aphrodite, Athene and Hera all assumed that the golden apple was intended for them and a conflict soon arose. This was clearly the intention of Eris ... she was at the wedding to cause discord and strife. Zeus commanded Hermes to escort Hera, Athene and Aphrodite to Mount Ida and allow Paris to be the judge as to which goddess was the most beautiful ... this dilemma has come to be known as The Judgment of Paris. Being secretly promised the beautiful Helen as a wife, Paris chose Aphrodite as the most beautiful goddess and thus earned her affection and likewise the wrath of Athene and Hera.
Hera Takes Sides
During the Trojan War, Hera was clearly on the side of the Greeks and aggressively against the Trojans.
- 1) Hera tried to protect Achilles even though she distrusted Achilles's mother, Thetis. When the river Xanthos (Xanthus) and Hephaistos where about to attack Achilles, Hera intervened and saved Achilles. When Achilles was at the peak of his murderous frenzy, Hera cast a mist about the Trojans so that they could not escape his sword and spear.
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- 2) Hera sent the Oneiroi (Dreams) to Agamemnon to encourage him to press the fight against the Trojans and when he donned his armor for battle she and Athene caused thunder to resound in the heavens to show their approval.
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- 3) Hera sent Athene against Ares on the battlefield and he was severely wounded. When Ares complained to Zeus of his injuries, Zeus said that he should just accept his wounds because his mother, Hera, was unstoppable in her anger towards the Trojans.
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- 4) When the Trojans were gaining the upper hand in the battle, Mount Olympos shook with Hera's anger. She secretly encouraged Athene and Poseidon to defy Zeus and assist the Greeks. Hera even drove Helios (the Sun) into the depths of Okeanos (Ocean) to shorten the day and avert a victory by the Trojans.
Hera and Hypnos
In the tenth year of the Trojan War, Hera tried to defy Zeus and influence the fighting between the Trojans and Achaeans (Achaians). She was clearly on the side of the Achaeans and wanted to help them when the Trojans seemed to be gaining the upper hand in the fighting. Zeus forbade the Immortals from entering the battle and retired to Mount Ida to watch the carnage. Hera devised a plan to distract Zeus and allow her brother Poseidon to openly fight on the side of the Achaeans. First, Hera went to Aphrodite and asked the goddess for a special charm that would make Zeus receptive to love. In the past, Hera had mocked Aphrodite and even called her a dog-fly because she took the side of the Trojans but now she was polite and respectful to the goddess of Love. Aphrodite agreed to help and gave Hera a love charm that could be hidden under her clothing. Next, Hera flew to the island of Lemnos to enlist the help of Hypnos (god of Sleep). She persuaded Hypnos to cast a spell on Zeus so that his attention would be averted from Troy. Hypnos was understandably hesitant because he had defied Zeus on a previous occasion and barely escaped a harsh punishment but Hera offered him one of the Graces, Pasithea, as a wife if he would assist her. Hypnos reluctantly agreed but made Hera swear an oath on the river Styx that she would keep her promise.
Hera went to Zeus on Mount Ida and told him that she was on her way to the depths of the sea to visit the wife of Okeanos (Ocean), Tethys. Zeus was effected by the love charm that Hera had concealed in her clothing and asked her to stay with him so that they could renew their love. Hera's plan was working perfectly. When Zeus was dulled in the afterglow of love, Hypnos wove his spell and Zeus drifted off to sleep. Hypnos then took the form of a bird and, following Hera's instructions, swooped down to the battlefield to tell Poseidon that he could enter the fray without Zeus knowing. When Zeus awoke, he realized that he had been tricked and threatened Hera with violence but her feigned pleas of innocence calmed his anger. He dismissed Hera and told her to return to Mount Olympos and send Iris and Apollon to him. Hera returned to Mount Olympos so visibly shaken that the other Olympians could tell that she had narrowly escaped the wrath of Zeus.

Hera is often confused with the Roman goddess, Iuno (Juno).
Hera in The Iliad
(listed by book and line)
The line numbers listed here correspond fairly well with the Lattimore and Murray/Wyatt translations of The Iliad. Other translations (Fitzgerald, Fagles et al) do not correspond as well but, with a small amount of effort, you should be able to find the reference you need regardless of the translation you use.
- 01.055 - Hera inspired Achilles to call an assembly of the Danaans because of the strife that Apollon was causing in their ranks
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- 01.195 - Hera sends Athene (Athena) to calm Achilles before he provokes Agamemnon
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- 01.208 - Athene (Athena) speaks to Achilles and tells him that Hera has sent her to keep him from doing violence to Agamemnon
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- 01.400 - Achilles reminds his mother, Thetis, of the time she summoned Briareus (Briareos) to free Zeus from the shackles which Hera, Athene (Athena) and Poseidon had put on him
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- 01.519 - When Thetis asked Zeus to give honor to her son, Achilles, he tells her that doing so would cause a conflict with Hera
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- 01.523 - Zeus is afraid that Hera will see Thetis and asks her to leave
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- 01.536 - Hera knows that Zeus has met with Thetis and reprimands him for keeping secrets
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- 01.540 - Hera speaks to Zeus about his secret meeting with Thetis and calls him 'Treacherous One'
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- 01.545 - Zeus listens to Hera's insults and tells her that he will tell her only what he deems necessary for her to know
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- 01.551 - Hera tells Zeus that she is being harsh with him because she is afraid that Thetis has won him over
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- 01.561 - Zeus tells Hera that he will do as he wishes and that if she continues to meddle in his affairs, none of the Immortals will be able to protect her from his wrath
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- 01.568 - After being threatened by Zeus, Hera sat in silent fear
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- 01.572 - Hephaistos (Hephaestus) speaks at a meeting of the Immortals and tries to comfort his mother, Hera, after Zeus has threatened her
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- 01.595 - Hera was pleased that her son, Hephaistos (Hephaestus), had tried to comfort her and accepted a goblet of nektar (nectar) from him
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- 01.611 - Zeus retires to his bed with Hera
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- 02.014 - Zeus tells the Oneiroi (Dreams) that Hera has convinced the other Olympians that the Trojans must be destroyed
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- 02.031 - The Oneiroi (Dreams) tell Agamemnon that Hera has convinced the other Olympians that the Trojans must be destroyed
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- 02.068 - Agamemnon called a meeting of the commanders and told them that the Oneiroi (Dreams) had told him that Hera has convinced the other Olympians that the Trojans must be destroyed
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- 02.156 - When the Trojans and the Argives decide to settle their differences by letting Menelaos (Menelaus) and Alexandros (Paris) fight, Hera speaks to Athene (Athena) and encourages her to interfere
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- 04.006 - Zeus speaks harshly to Hera about how she and Athene (Athena) have retreated from the battlefield while Aphrodite still fights by the side of her son, Aineias (Aeneas)
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- 04.008 - Zeus addresses Hera as 'Hera of Argos'
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- 04.020 - After being berated by Zeus, Athene (Athena) and Hera mutter to each other and plot doom for the Trojans
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- 04.024 - Hera speaks angrily to Zeus because he seems to be undecided as to how to end the war with Troy
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- 04.031 - Zeus asks Hera why she hates Priam and the Trojans
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- 04.050 - Hera tells Zeus that he may sack her favorite cities, Sparta, Argos and Mykenai (Mycenae) but she will not be stopped from her intended destruction of Troy
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- 04.059 - Hera reminds Zeus that she is the first of the daughters of devious Kronos (Cronos)
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- 05.392 - Dione tells the wounded Aphrodite how Hera was wounded when Amphitryon stabbed her in the breast with a barbed arrow
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- 05.418 - Hera and Athene (Athena) mock the wounded Aphrodite
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- 05.710 - Hera berates Pallas Athene (Athena) when she sees Ares helping the Trojans
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- 05.720 - Hera, daughter of Kronos (Cronos), prepares her chariot on Mount Olympos (Olympus)
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- 05.731 - Hera, furious for battle, drives her chariot from Mount Olympos (Olympus)
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- 05.748 - Hera leaves Mount Olympos (Olympus) in her chariot by the gates of the sky which were guarded by the Hours
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- 05.755 - Hera asks Zeus if he would be angry if she struck Ares for helping the Trojans
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- 05.763 - Zeus tells Hera to send Athene (Athena) against Ares
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- 05.767 - Hera lashes her horses as she descends from the heavens to the earth
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- 05.775 - Hera leaves her horses where the rivers Simoeis (Simois) and Skamandros (Scamander) meet
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- 05.784 - Hera, in the guise of Stentor, urges the Argives into battle
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- 05.832 - Athene (Athena) tells Diomedes to attack Ares because he lied to her and Hera about helping the Argives
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- 05.892 - Zeus tells Ares to stop complaining about his wounds because his mother, Hera, is unstoppable in her anger
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- 05.908 - After wounding Ares on the battlefield, Hera of Argos and Athene (Athena) return to the house of Zeus on Mount Olympos (Olympus)
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- 07.411 - Agamemnon pledges to Zeus, lord of Hera, that there will be a temporary truce so that the dead soldiers can be taken from the battlefield
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- 08.198 - When Hera heard Hector boasting, Mount Olympos (Olympus) shook with her anger
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- 08.200 - Hera urges Poseidon to defy Zeus and assist the Danaans
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- 08.207 - Poseidon tells Hera that they should not defy Zeus because he is the strongest of the Olympians
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- 08.350 - Hector was so furious in battle that Hera urged Athene (Athena) to help the Danaans
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- 08.381 - Athene (Athena) attempts to persuade Hera that Zeus's will is unknowable; Hera prepares her chariot to return to earth
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- 08.392 - Hera and Athene (Athena) leave Mount Olympos (Olympus) in Hera's chariot by the gates of the sky which were guarded by the Hours
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- 08.407 - Zeus sends Iris to Hera and Athene (Athena) to warn them to turn their chariot back from the battlefield
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- 08.423 - Iris repeats the words of Zeus and commands Hera and Athene (Athena) to turn their chariot back from the battlefield
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- 08.426 - Hera tells Pallas Athene (Athena) that they must obey the command of Zeus and not interfere with the battle for Troy
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- 08.436 - The goddesses, Hera and Athene (Athena), return to Mount Olympos (Olympus) and seat themselves on golden couches with the other Immortals
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- 08.444 - On Mount Olympos (Olympus), Hera and Athene (Athena) sit away from Zeus
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- 08.447 - On Mount Olympos (Olympus), Zeus asks Hera and Athene (Athena) why they are so sullen
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- 08.457 - After being berated by Zeus, Athene (Athena) and Hera mutter to each other and plot doom for the Trojans
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- 08.461 - Hera tells Zeus that she will give good counsel to the Danaans but not interfere with the fighting at Troy
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- 08.470 - Zeus tells Hera that on the next day Hector will kill more Argives
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- 08.484 - Hera silently accepts Zeus's decision to give Hector glory at the expense of the Argives
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- 09.254 - Before Achilles left for Troy, his father, Peleus, told him that Athene (Athena) and Hera would give him strength but only he could control the anger in his proud heart
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- 10.005 - Zeus is referred to as 'lord of Hera'
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- 10.329 - The spy, Dolon, is promised the horses and chariot of Achilles if he successfully invades the camp of the Danaans; Hector swears an oath by Zeus, lord of Hera, to give Dolon these rewards
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- 11.045 - As Agamemnon dressed for battle, Hera and Athene (Athena) caused thunder to clash about him to show their approval and protection
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- 11.271 - As the wounded Agamemnon raged through the battle-lines, pains racked his body like birth pangs caused by Hera's daughters
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- 13.154 - Hector calls to the Trojans and says that he is driven on by the greatest of all gods, the lord of Hera
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- 13.826 - Hector taunts Aias saying that if he had been a son of Zeus and Hera and honored like Apollon and Athene (Athena) all the Achaeans (Achaians) would die on his spear
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- 14.153 - As she sat atop Mount Olympos (Olympus), Hera was happy to see Poseidon fighting on the side of the Achaeans (Achaians) but was worried that Zeus might interfere
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- 14.157 - As Poseidon fought on the side of the Achaeans (Achaians), Hera was afraid that Zeus would see his brother from where he sat on Mount Ida
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- 14.159 - Hera was undecided as to what she should do to distract Zeus while Poseidon fought against the Trojans
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- 14.165 - Hera went to her private chambers and dressed for her encounter with Zeus
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- 14.187 - Hera wants to ask Aphrodite for help but is afraid that she would refuse
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- 14.193 - Aphrodite promises to help Hera in any way she can
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- 14.194 - Aphrodite refers to Hera as 'daughter of Kronos (Cronos)' and says that she will help her in any way she can
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- 14.197 - Hera asks Aphrodite for loveliness and grace so that she can seduce Zeus
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- 14.213 - Aphrodite says that she will help Hera seduce Zeus
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- 14.218 - Aphrodite gives Hera a love charm to entice Zeus
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- 14.222 - Hera took the love charm from Aphrodite and hid it in her clothing
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- 14.225 - Hera descends Mount Olympos (Olympus) and flies to the island of Lemnos to find Hypnos (Sleep)
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- 14.231 - Hera promises Hypnos (Sleep), the brother of Thanatos (Death), many gifts if he will use his powers on Zeus
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- 14.243 - Hypnos (Sleep) tells Hera that he is hesitant to use his powers on Zeus because Nyx (Night) had to rescue him the last time he did such a thing
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- 14.264 - Hera promises to give Hypnos (Sleep) one of the Graces in marriage if he will use his powers on Zeus
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- 14.277 - Hera swears on the River Styx that she will give Hypnos (Sleep) Pasithea, one of the younger Graces, in marriage
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- 14.292 - Hera goes to the peak of Mount Ida to find Zeus
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- 14.297 - Atop Mount Ida, Zeus speaks to Hera and asks why she has come from Mount Olympos (Olympus) to see him
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- 14.300 - When Hera encounters Zeus on Mount Ida, she tells him that she is on her way to see Tethys
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- 14.312 - When Hera encounters Zeus on Mount Ida, he asks her to stay so that they can renew their love
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- 14.329 - Hera tells Zeus that it would be shameful if the other Immortals saw them on Mount Ida
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- 14.343 - Zeus tells Hera that he will surround them with a golden cloud so the other Immortals cannot see them
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- 14.360 - Hypnos (Sleep) goes to Poseidon and tells him that it is safe to fight on the side of the Danaans because Hera has beguiled Zeus
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- 15.005 - Zeus awoke on Mount Ida with Hera at his side and realized that he had been tricked
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- 15.013 - On Mount Ida, Zeus threatens Hera with violence when he realizes that she has beguiled him
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- 15.034 - Hera swears to Zeus, by heaven, earth and the water of Styx, that Poseidon entered the battle between the Trojans and Danaans without her prompting
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- 15.049 - Zeus sends Hera to fetch Iris so that he may send a warning to Poseidon
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- 15.078 - Obeying Zeus, Hera leaves Mount Ida and goes to Mount Olympos (Olympus) as quickly as a thought
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- 15.083 - Winged Hera arrives on Mount Olympos (Olympus) to find Iris
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- 15.087 - After arriving on Mount Olympos (Olympus), Hera accepts a cup from the goddess, Themis
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- 15.089 - The goddess, Themis, says that Hera looks frightened
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- 15.091 - The goddess, Themis, knows that Zeus has frightened Hera
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- 15.092 - The goddess Hera answers divine Themis but will not admit that she was threatened by Zeus
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- 15.100 - Hera sits with the Immortals and reminds them that it is foolish to defy Zeus
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- 15.101 - As she sat on Mount Olympos (Olympus), Hera was smiling but the other Immortals knew that she was troubled
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- 15.130 - Athene (Athena) tries to reason with Ares and reminds him that Hera has just returned from Zeus with a warning to the Immortals not to interfere with the war at Troy
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- 15.143 - Hera asks the messengers, Apollon and Iris, to speak with her in private so she can give them instructions from Zeus
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- 15.149 - After delivering Zeus's message to Apollon and Iris, lady Hera returned to her throne
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- 15.214 - After Iris delivers Zeus's warning to Poseidon, he replies that if Zeus will not let Athene (Athena), Hera, Hermes and Hephaistos (Hephaestus) destroy Troy there will be no healing of the anger between the two brothers, i.e. Zeus and Poseidon
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- 16.088 - Achilles tells Patroklos (Patroclus) that if he does not pursue the Trojans after he has driven them from the ships, the thundering lord of Hera, i.e. Zeus, might allow them to fight together for a greater victory
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- 16.432 - As Zeus watches his son, Sarpedon, and Patroklos (Patroclus) fight, he expresses his sorrow to Hera that his son is fated to die
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- 16.439 - Hera scolds Zeus for wanting to save the life of his son, Sarpedon, when he is clearly fated to die in battle
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- 18.119 - Achilles speaks to his mother, Thetis, and says that he will accept his fate because not even the strength of Herakles (Heracles) could avert the anger of Hera
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- 18.168 - Hera sent Iris with a secret message to Achilles about the death of Patroklos (Patroclus)
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- 18.184 - Iris tells Achilles that Hera has sent her to him unbeknownst to the other Immortals
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- 18.239 - Hera drove the unwilling Helios into the depths of Okeanos (Oceanus) so that the Trojans and the Argives would stop fighting
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- 18.356 - Zeus realizes that Hera has roused the fighting spirit of the Achaeans (Achaians) after the death of Patroklos (Patroclus)
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- 18.360 - Hera tells Zeus that she hates the Trojans and will weave sorrows for them
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- 18.396 - Hephaistos (Hephaestus) refers to Hera as 'my shameless mother'
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- 19.096 - Regarding the birth of Herakles (Heracles), Hera deluded Zeus
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- 19.106 - Hera prompted Zeus to swear that the next male child born of his bloodline would be the ruler of all those dwelling about him; Zeus meant Herakles (Heracles), but Hera tricked him and Eurystheus was the next male child born of the bloodline of Zeus
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- 19.111 - Hera makes Zeus repeat the oath he has sworn, i.e. that the next male child born of his bloodline would be the ruler of all those dwelling about him; Zeus meant Herakles (Heracles), but Hera tricked him and Eurystheus was the next male child born of the bloodline of Zeus
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- 19.114 - Hera left Mount Olympos (Olympus) to make sure that the birth of Herakles (Hercules) was delayed
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- 19.120 - Hera tells Zeus that Eurystheus, and not Herakles (Heracles), was the first male child born of his bloodline
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- 19.407 - Hera gives voice to the horse, Xanthos (Xanthus), and he speaks to Achilles
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- 20.033 - Hephaistos (Hephaestus), Hera, Athene (Athena), Poseidon and Hermes descend Mount Olympos (Olympus) to join the Achaeans (Achaians) on the battlefield
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- 20.070 - Hera faces Artemis on the battlefield
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- 20.112 - Hera tells Athene (Athena) and Poseidon that they must prevent Aineias (Aeneas) from fighting Achilles
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- 20.133 - Poseidon tells Hera to withdraw until Ares or Apollon enters the battle
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- 20.309 - Hera tells Poseidon that he can protect Aineias (Aeneas) but she and Athene (Athena) have sworn oaths that will not allow them to help any of the Trojans
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- 21.006 - As the Trojans tried to flee from Achilles, Hera let a mist fall around them to prevent their escape
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- 21.328 - Hera calls to Hephaistos (Hephaestus) to stop the river Xanthos (Xanthus) from harming Achilles
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- 21.342 - Hera tells Hephaistos (Hephaestus) to set the battlefield ablaze
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- 21.368 - The river Xanthos (Xanthus) calls to Hera and swears to not help the Trojans if she will make Hephaistos (Hephaestus) stop his fiery assault
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- 21.377 - Hera tells Hephaistos (Hephaestus) to stop his fiery assault on the river Xanthos (Xanthus)
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- 21.384 - Hera restrained the river Xanthos (Xanthus) and her son, Hephaistos (Hephaestus)
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- 21.418 - Hera urges Athene (Athena) to attack Aphrodite as she leads Ares from the battlefield
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- 21.420 - Hera speaks to Athene (Athena) and calls her 'Atrytone'
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- 21.421 - Hera refers to Aphrodite as a dog-fly as the goddess of Love assists Ares from the battlefield
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- 21.479 - Hera, consort of Zeus, berates Artemis for having the audacity to face her in battle
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- 21.489 - Hera attacks Artemis on the battlefield
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- 21.512 - Artemis goes to Zeus after being driven from the battlefield by Hera
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- 24.025 - As Achilles continues to abuse the dead body of Hector, Hera, Poseidon and Athene (Athena) have no pity for the fallen Trojan
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- 24.055 - Hera answers the protests of Apollon about the way Achilles is dishonoring the dead body of Hector
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- 24.065 - Zeus explains to Hera that Hector had been loved by the Immortals and the people of Troy
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- 24.101 - Hera comforts Thetis on Mount Olympos (Olympus)
Hera in The Odyssey
(listed by book and line)
The line numbers listed here correspond fairly well with the Lattimore and Murray/Dimock translations of The Odyssey. Other translations (Fitzgerald, Fagles et al) do not correspond as well but, with a small amount of effort, you should be able to find the reference you need regardless of the translation you use.
- 04.513 - When Menelaos (Menelaus) questioned Proteus, he was told that Hera saved Agamemnon after he left Troy
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- 08.465 - After meeting Nausikaa, Odysseus wishes to Zeus, husband of Hera, that he will see his home again
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- 12.072 - Kirke (Circe) tells Odysseus that Jason had been saved because of Hera's love for him
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- 15.111 - Menelaos (Menelaus) tells Telemachos (Telemachus) that he hopes Zeus, husband of Hera, will grant him a safe homecoming
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- 15.180 - Telemachos (Telemachus) wishes that Zeus, husband of Hera, will grant him a safe homecoming
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- 20.070 - Penelope thinks of the daughters of Pandareos (Pandareus) and how Hera gave them beauty, chaste Artemis gave them stature and Athene (Athena) gave them skill
Other Text References
Theogony
- line 11 - The Muses rise and go abroad by night and sing the praises of Zeus and queenly Hera of Argos who walks on golden sandals
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- line 314 - Hera nourished the Hydra of Lerna because of her anger towards Herakles (Heracles)
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- line 328 - The Nemean Lion, which Hera, the good wife of Zeus, brought up and made to haunt the hills of Nemea, a plague to men
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- line 454 - Hera was one of the daughters of Rheia (Rhea) and Kronos (Cronos)
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- line 921 - Hera became the wife of Zeus and bore Hebe, Ares and Eileithyia
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- line 927 - Hera was the last wife of Zeus and brought forth Hebe, Area and Eileithyia
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- line 929a - Hera was angry with Zeus and bare without union with Zeus a glorious son Hephaistos (Hephaestus), who excelled all the sons of Heaven in crafts
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- line 929f - But Zeus lay with the fair-cheeked daughter of Okeanos (Ocean) and Tethys apart from Hera
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- line 951 - Herakles (Heracles) made Hebe, the daughter of Hera and Zeus, his wife
Catalogues of Women and Eoiae
(Loeb Classical Library vol. 57, Hesiod)
- fragment 57 - The goddess Thetis avoided wedlock with Zeus to please Hera
The Great Eoiae
(Loeb Classical Library vol. 57, Hesiod)
- fragment 11 - Endymion fell in love with Hera when Zeus transported him into heaven
Catalogue of Women
(Loeb Classical Library vol. 503, Hesiod II)
- fragment 12 - Keyx (Ceyx) and Alkyone (Alcyone) called each other Zeus and Hera; Zeus became angry and transformed them both into birds
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- fragment 26 - (Julian, Against the Cynic Heraclius) Salmoneus was punished because he tried to be Zeus; Hesiod's poems say this about those who called themselves with the gods names, Hera's and Zeus's
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- fragment 35.14 - Hera sent madness raging upon the daughters of Proetus; they were healed by Melampous (Melampus)
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- fragment 72 - (Pseudo-Apollodorus, Library) Io was a priestess of Hera when Zeus assaulted her; when Hera caught him, he turned Io into a white heifer and swore that he had not lain with her; Hera asked the all-seeing Argos (Argus) to guard over Io
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- fragment 80 - (Probus on Virgil's Eclogues) The daughters of Proteus and Stheneboea became terrified by madness because they despised Hera's divinity; they thought themselves to be cows and fled their home in Argos; they were healed by Melampous (Melampus)
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- fragment 83 - (Philodemus, On Piety) Hera inflicted lewdness and leprosies on (the daughters of Proteus)
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- fragment 130 - (Michigan papyrus) Hera changed Arethusa, daughter of Hyperes, into (a fountain) because she had relations with (Poseidon)
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- fragment 140.10 - When Herakles (Heracles) became immortal, white-armed Hera honored him
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- fragment 151 - (Philodemus, On Piety) Because of Hera, Thetis sought to avoid marriage with Zeus; Zeus became angry and swore that he would marry her (Thetis) to a mortal
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- fragment 198 - (Scholium on Argonautika by Apollonius Rhodius) Endymion was carried to heaven by Zeus and was seized by desire for Hera; he was deceived by a phantom of a cloud and was later thrown out and went down to Hades
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- fragment 211a - (Pseudo-Apollodorus, Library) When Zeus and Hera were quarreling about whether men or women derive the most pleasure from love, they asked the Theban seer Teiresias and he said that men derive nine of nineteen and women derive ten of nineteen
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- fragment 231 - (Pseudo-Apollodorus, Library) Hera asked Zeus for the cow (Io) and set as its guard all-seeing Argos (Argus); Argos was the son of Arestor or perhaps Kerkops (Cercops) and Ismene
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- fragment 294.5 - (Galen, on the Opinions of Hippocrates and Plato) Zeus lay with Metis, the beautiful-cheeked daughter of Okeanos (Ocean) and beautiful-haired Tethys, apart from Hera
The Melampodia
- fragment 3 - Zeus and Hera chose Teiresias to decide whether men or women derived the most pleasure from love
Aegimius
- fragment 3 - Io was a priestess of Hera when Zeus became attracted to her
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- fragment 5 - Hera set Argos (Argus) to watch over Io because he never slept
Hymn to Dionysos
- line 7 - The birth of Dionysos, a son of Zeus and Semele, was unknown to Hera
Hymn to Delian Apollon
- line 95 - Hera did not attend the birth of Apollon on the island of Delos
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- line 99 - Hera prevented Eileithyia from delivering Apollon for nine days
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- line 105 - Hera did not know that the goddess Iris secretly asked Eileithyia to come to Leto and deliver Apollon
Hymn to Hermes
- line 8 - Hera slept while Zeus secretly made love to Maia
Hymn to Aphrodite
- line 40 - Zeus mated with mortal women without Hera's knowledge
The Kypria
- fragment 1 - At the wedding of Thetis and Peleus, Eris caused a dispute between Hera, Athene and Aphrodite
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- fragment 1 - Hera causes a storm to send Alexandros to the city of Sidon
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- fragment 4 - The goddess Thetis avoided wedlock with Zeus to please Hera
The Taking of Oichalia
- fragment 4 - Before she fled Corinth, Medeia left her sons at the altar of Hera
Battle of Frogs and Mice
- line 277 - Hera told Zeus that neither she nor Athene nor Ares can save the frogs from utter destruction
The Argonautika
(listed by book and line
- 1.0014 - King Pelias made offerings to his father Poseidon and other Immortals but paid no honor to Pelasgian Hera
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- 1.0187 - Two sons of Poseidon came to join the Argonauts, Erginos (Erginus) from Miletus and Ankaios (Ancaeus) from Partheneia (Parthenia), the seat of Imbrasion Hera
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- 1.0859 - When the Argonauts arrived on the island of Lemnos, the women of the island rejoiced with dancing and banquets; above all the Immortals, they propitiated with songs and sacrifices the son of Hera and Kypris, i.e. Hephaistos (Hephaestus) and Aphrodite
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- 1.0997 - As King Kyzikos (Cyzicus) entertained the Argonauts, a neighboring tribe of Earth-Born monsters attacked the Argonauts; the poet presumes that these dread warriors were another trial for Herakles (Heracles) nurtured by Hera, bride of Zeus
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- 2.0216 - The seer Phineus said that he would aid the Argonauts but begged them, in the name of Zeus, Phoibos (Phoebus) and Hera, under whose especial care they had come to him, to end the curse he endured at the hands of the Harpies
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- 2.0865 - When Idmon, the pilot for the Argo, was killed, Hera kindled great courage in Ankaios (Ancaeus) so that he would step forward and become the new ship's pilot
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- 3.0008 - Hera and Athene (Athena) observed the Argonauts as the sailors hid in the reeds after arriving at Kolchis (Colchis)
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- 3.0010 - Hera asks Athene (Athena) for her opinion as to how they should assist Jason and the Argonauts, i.e. should the Argonauts attack King Aietes (Aeetes) or use soft words to obtain the Golden Fleece
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- 3.0019 - Athene (Athena) tells Hera that she has not yet devised a scheme to aid Jason and the Argonauts
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- 3.0023 - Hera suggests to Athene (Athena) that they go to Kypris (Aphrodite) and ask her to persuade Eros (the primal god of Love) to enchant Medeia (Medea), the daughter of King Aietes (Aeetes), so that she will help Jason take the Golden Fleece
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- 3.0032 - Athene (Athena) tells Hera that she is a stranger to the darts of love; she promises to go with Hera to see Kypris (Aphrodite) but that Hera must do all the talking
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- 3.0055 - When Hera and Athene (Athena) stand before Kypris (Aphrodite), Hera is offended by what she thinks is Aphrodite's mocking words
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- 3.0077 - After Hera's supplicating speech to Aphrodite about her desire to assist Jason, the goddess of Love is speechless and in awe
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- 3.0083 - Hera speaks to Aphrodite with prudence hoping that the goddess of Love will agree to ask Eros (the primal god of Love) to enchant Medeia (Medea), the daughter of King Aietes (Aeetes)
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- 3.0091 - Aphrodite tells Hera and Athene (Athena) that Eros (the primal god of Love) would more likely obey them than her
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- 3.0106 - Hera takes Aphrodite's hand and urges her not to be angry or contentious with Eros (the primal god of Love) so that he will not vex her in the future
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- 3.0210 - As Jason entered the city of King Aietes (Aeetes), Hera surrounded him in mist so that no one would hinder him as he approached the king's palace
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- 3.0214 - When Jason arrived at the palace of King Aietes (Aeetes), Hera dispersed the mist which she had created to hide him
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- 3.0250 - When Jason arrived at the palace of King Aietes (Aeetes), Hera induced Medeia (Medea) to stay in the palace so that she could see Jason and be enchanted by Eros (the primal god of Love); normally, Medeia would spend her time at the Temple of Hekate (Hecate) where she was a priestess
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- 3.0818 - Confused by the enchantment of Eros (the primal god of Love) and thinking of suicide, Medeia (Medea) took out her box of drugs but Hera prompted her to put away the drugs and think of her love for Jason
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- 3.0931 - When Jason and Medeia (Medea) secretly met, Hera used the voice of a crow to chide Jason's companions and make them leave the young lovers alone
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- 3.1134 - When Jason professed his love for Medeia (Medea), she shuddered at the deeds of destruction and betrayal which were to come but everything was just as Hera had devised
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- 4.0011 - After Medeia (Medea) assisted Jason in the contest which her father had contrived, Hera inflicted her with grievous fear that her father would find out that she had betrayed him
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- 4.0021 - Medeia (Medea) was so distraught that she thought of killing herself but the goddess Hera belayed her fears drove her to go with the sons of her sister and flee with Jason
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- 4.0242 - Hera caused the winds to blow swiftly so that Jason, Medeia (Medea) and the Argonauts could reach the Pelasgian land
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- 4.0510 - After Jason and Medeia (Medea) murdered Apsyrtos (Apsyrtus), his men could not give chase because Hera restrained them with terrible lightning from the sky
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- 4.0577 - Thinking of how she might save the Argonauts from the wrath of Zeus, Hera stirred up storm-winds to blow the Argo back to the island of Elektra (Electra)
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- 4.0640 - When the Argonauts became lost in the tangle of the rivers of Europe, Hera leapt from heaven and stood atop the Herkynian (Hercynian) rock and cried out; the firmament shook and the Argonauts turned back to find the correct exit to the sea
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- 4.0646 - By the devising of Hera, the Argo finally reached the shores of the sea after being lost in the rivers of Europe
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- 4.0753 - The spouse of Zeus, asked the goddess Iris to watch and see when Jason and Medeia (Medea) left the dwelling of Kirke (Circe) so that she could arrange for Hephaistos (Hephaestus) and Thetis to assist the Argonauts
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- 4.0774 - At the prompting of Hera, Iris went to Thetis and asked her to come to the goddess
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- 4.0781 - When Thetis saw Hera, the two goddesses sat side by side; Hera asked Thetis to gather her sister Nereids and help Jason and the Argonauts survive their encounter with Skylla (Scylla) and Charybdis
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- 4.0846 - Thetis gathered her sister Nereids and told them that Hera wanted them to protect Jason and the Argonauts as they passed Skylla (Scylla) and Charybdis
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- 4.0858 - Thetis went to Peleus, her mortal husband and one of the Argonauts, and told him that by the command of Hera, their helper, the Argo must set sail at once
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- 4.1137 - In the distant past, Hera drove Makris (Macris), the daughter of Aristaeus, from the island of Euboea and she eventually settled on the island of the Phaiakians (Phaeacians)
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- 4.1152 - Hera, the spouse of Zeus, sent the woodland Nymphs to give honor to Jason when he married Medeia (Medea) on the island of the Phaiakians (Phaeacians)
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- 4.1185 - The Phaiakians (Phaeacians) came forth to see Jason and Medeia (Medea) because Hera had sent forth a true report of their marriage
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- 4.1199 - Hera was honored by the Phaiakians (Phaeacians) because she had influenced Queen Arete to prompt her husband to give sanctuary to Jason and Medeia (Medea) if they became legally married
Histories by Herodotus
- book 1.31 - Kleobis and Biton were praised by Solon because they harnessed themselves to an oxcart to carry their mother to the festival of Hera
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- book 1.70 - A bronze mixing bowl which was intended as a gift for King Kroesus was captured and dedicated at the Temple of Hera on the island of Samos
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- book 2.178 - The Samians built a sanctuary to Hera in Egypt
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- book 2.182 - King Amasis of Egypt sent two wooden statues of himself to Samos as a dedication to Hera
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- book 3.123 - A man named Maendrius dedicated some of the plunder from Polykrates's (Polycrates's) palace to the Heraeum on the island of Samos
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- book 4.88 - Mandrokles, the man who built the boat-bridge over the Bosporus for King Darius, dedicated a depiction of Darius and the boat-bridge at the Temple of Hera
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- book 4.152 - The Theraeans took ten percent of their profits and had a magnificent mixing-bowl made so they could dedicate it at the Temple of Hera on the island of Samos
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- book 5.92 - In fear of the Oracle of the Dead, King Periander of Corinth ordered the women of Corinth to make dedications at the Temple of Hera
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- book 6.81 - Kleomenes was forbidden to make sacrifice at the Shrine of Hera because he was not from Argos
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- book 9.52 - A contingent of the Greek army camped near the Temple of Hera at Plataea
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- book 9.61 - The Spartans refused to withdraw to the Temple of Hera at Plataea because they were honor bound to never retreat
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- book 9.69 - The contingent of Greek soldiers at the Temple of Hera at Plataea took the field against the retreating Persians
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- book 9.96 - The Greeks anchored at the island of Samos near the Temple of Hera at Kalamisa
Diodorus Siculus
- book 1.13.4 - Kronos (Cronos) and Rheia (Rhea) begat Zeus and Hera, whose high achievements gave them dominion over the entire universe
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- book 1.97.9 - According to the Egyptians, Zeus and Hera journeyed to Ethiopia
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- book 2.9.5 - Semiramis set up three statues of hammered gold of Zeus, Hera and Rheia (Rhea)
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- book 2.9.6 - The hammered gold statue of Hera which Semiramis set up weighed eight hundred talents, and in her right hand she held a snake by the head and in her left a scepter studded with precious stones
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- book 3.64.3 - Hera became jealous of Semele because Zeus began to consort with her
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- book 3.64.4 - Hera took the guise of one of Semele's friends and convinced the girl to demand that Zeus come to her with the same majesty and honor in his outward appearance as when he took Hera in his arms; Zeus complied and came to Semele accompanied by thunder and lightning; Semele was unable to endure the majesty of Zeus's grandeur and died, bringing forth her child Dionysos before the appointed time
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- book 4.11.1 - Hera drove Herakles (Heracles) mad and he killed his children by Megara with his bow thinking they were enemies
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- book 4.15.4 - Herakles (Heracles) gave the Mares of Diomedes to Eurystheus who dedicated them to Hera
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- book 4.39.2 - When Herakles (Heracles) became immortal, Hera drew him close and let him fall through her garments to the ground, imitating in this way an actual birth
-
- book 4.39.3 - After Hera had adopted Herakles (Heracles) as her son, she joined him in marriage to her daughter Hebe
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- book 4.69.4 - Ixion became enamored with Hera and had the temerity to make advances to her
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- book 4.69.5 - Zeus formed a figure of Hera out of a cloud and sent it to Ixion; Ixion mated with the cloud and begat the Centaurs
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- book 5.68.1 - To Kronos (Cronos) and Rheia (Rhea) were born Histia (Hestia), Demeter, Hera, Zeus, Poseidon and Hades
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- book 5.72.4 - Zeus and Hera were married near the river Triton on the island of Crete
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- book 6.1.9 - Kronos (Cronos) became king after Ouranos (Uranus) and with Rheia (Rhea) begat Zeus and Hera and Poseidon; Zeus on succeeding to the kingship, married Hera and Demeter and Themis
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- book 10.31 line 6 - Zeus married his sister, Hera
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- book 11.65.2 - The Mycenaeans did not want to be subservient to the Argives and kept disputing with them over the Shrine of Hera and claiming that they had the right to administer the Nemean Games (circa 468 BCE)